Saba - صبا

Introduction

The Arabic word Sabi means baby boy, and this is why Maqam Saba - צבא - is used for the Berit Milah (circumcision). Saba is used for Torah portions that contain either births, covenants (berit), a multitude of laws, or the reference to an army (Hebrew: Saba).

The Jews of Damascus use this maqam to express sad events.

Saba tetrachord: starting on D

Index

Pizmon	Page	Song	Commentary	Recordings	Application
452	375	עליון רם גדול	Ezra Attia Manuscript	E. Menaged I. Cabasso- Qaddish G. Shrem Isaac Cabasso- Nishmat	נשמת
453	376	יהלל לאל נורא	Raphael Tabbush Acrostic 'Yizhak'. Tabbush Manuscript	E. Menaged G. Shrem E. Sayegh Fule Yanani Sion Recording Iraqi- Maqam Saba Nahari- Nishmat Charlie Chehebar- Nishmat DMB - Se Fezura - Naqdishakh	נשמת
454	377	לעם אביר	Raphael Tabbush The original Arabic song (Adak Amir) was sung by Abdel Hai Hilmi. Itamar is singing exactly based on the version sung by the nephew of Hilim, Saleh Abdel Hai Salah. The Pizmon is clearly based on the Arabic song as the syllables match exactly. This pizmon fits better in the Bayat maqam. Thanks to Joey Harari, Jerusalem.	Itamar Dweck
455	378	אתה הוא יחיד	Tabbush Manuscript		נשמת
456	379	טובך לעולם	Arabic of it HOBBAK YA SALAM sung by Saleh 'Abd El Hai. Hakham Moshe Ashear used it for Naqdishakh for Perashat Ki Tesse.	M Tawil Recording	נקדישך
457	379	אל מרוב חסדך		Arabic Recording Y Bozo - Pizmon and Qaddish	נשמת
458	380	יחיש מבשר	Mentions Eliahou HaNavi. Related to Passover. Arabic title is Ya'ish WeYe'shaq Qalbi, sung here by Sheikh Yousef El Manyalawi. Ashear used it for Qadish for NASO in 1937 & 1938)	M. Nadaf I. Cabasso - Nishmat S. Salem M Tawil Arabic- Sheikh Yousef El Manyalawi I. Cabasso - Nishmat Recording Nissim Tawil Shlomo Antebi - Qaddish	נשמת
459	381	נורא תתן כח לי	Tabbush Manuscript	G. Shrem R Elnadav- Qaddish	קדיש
460	381	היום על עדרי	Raphael Tabbush	I Cabasso Recording
461	382	אדום ליי לו	Raphael Tabbush	Arabic M. Mustachi J. Mosseri Recording
462	382	אל חשקי כלו	Maqam Girkah	Arabic
463	383	טל אל רפא	Raphael Tabbush Maqam Mahour	E. Sayegh Recording
464	383	ענג למו		Hayim Eliyahou
465	384	ירעד לבי	ישראל בן משה Attiah Manuscript Abraham Sitehon Manuscript Mosseri-Kozli Manuscript	Recording
466	385	יומא טבא דרבנן	Yeshaya Bar Misvah.	G. Shrem Fule Yanani Recording R Barzani- Naqdishakh Eliahou Ozen- El Hahodaot D Binker
467	385	רם אמור	Raphael Tabbush Hamaoui Manuscript Tabbush Manuscript A Z Idelsohn notes, 1923	Fule Yanani I. Cabasso - Nishmat G. Shrem Recording I Cabasso- EH
468	386	רחום לעד	Raphael Tabbush	Y. Bozo Y Bozo 2	אל ההודאות
469	386	יה עזי אתה		Y Bozo Yosef Bozo 2 S Salem Recording
470	387	למן אתפלל למן	Raphael Tabbush Hamaoui Manuscript	G. Shrem Recording
471	388	בנין מעוני תמהר	Tabbush Manuscript	G. Shrem Recording
472	389	יה אודה	Raphael Tabbush Hamaoui Manuscript Tabbush Manuscript	I. Cabasso J. Mosseri Recording	שועת עניים
473	389	יה אלי צור משגבי	Raphael Tabbush Shabbat Zakhor, Ki Tisa, Ki Tesse. Hamaoui Manuscript	G. Shrem G. Shrem Recording G Shrem
474	391	אני לשמך מלין אחביר	Raphael Tabbush Tabbush Manuscript	G Shrem I Cabasso R Elnadav- Naqdishakh	נקדישך
475	391	ארנן לשמך	Raphael Tabbush Tabbush Manuscript
476	392	אגיד אנא	Arabic: "Ya Burdana".	Arabic
477	393	אלי תמוגג	Raphael Tabbush	E. Marcus E. Menaged	ה' מלך
478	395	יה חנון		Hayim Eliyahou
479	395	יה רם חיש		M. Mustachi Recording
480	396	איום גאל היום
481	397	יה אל גדול ונאדר	Tu Bishvat/ Baqashot. The text of this song has nothing to do with Tu Bishvat except for the references to inviting guests to eat different fruits. The reason why this tune is used for Tu Bishvat is based on a Judeo-Arabic song with the same tune as this. Tabbush Manuscript	M. Nadaf G. Shrem I Cabasso	שמחים
482	398	אל בורא כל נשמה
483	398	ענני יה		I. Cabasso I. Cabasso - Nishmat	נשמת
484	399	יה הוריד נא	Hamaoui Manuscript	G. Shrem G. Shrem I Cabasso	ממצרים
485	400	אל בידו	Raphael Tabbush Month of Nissan. Hamaoui Manuscript Tabbush Manuscript Tabbush Manuscript	G. Shrem G. Shrem 2 G. Shrem Recording Y Nahari I Cabasso	כתר
486	401	יה אלי הנחל לי	Raphael Tabbush Should be Bayat. The Arabic of this is called "El Arsiyah" sung by Sabri Moudallal. Hamaoui Manuscript	J. Mosseri Charlie Chehebar- Qaddish	הללויה
487	401	תדד שנת עיני		E. Menaged
488	402	רחום דל דאגי מני	Raphael Tabbush	E. Menaged Moshe Diib Laniado Arabic: Ya Daqaqitil Beini	כתר
489	403	קומי יונה	Israel Najara	E. Menaged I. Cabasso Iraqi Recording
490	403	אל חי ונורא	Abraham Shabbat Bereshit.	I. Cabasso Fule Yanani G. Shrem G. Shrem Recording	קדיש
491	404	ערבים שבת אחים		G. Shrem G. Shrem	שועת עניים
492	405	יהי שלום	Milah. For the birth of a baby boy. This pizmon is used at the Berit Milah. The initials at the beginning of each stanza form the acrostic 'Yehoshua'. This pizmon is taken from Mahzor Aram Soba, Sefer Shirim, Baghdad, 1906. An older version of this same song is found in Mahzor Aram Soba of 1560 (words vary slightly). Mahzor Aram Soba 1560 Shire Zimrah, Algiers, 1889	SCC Choir Fule Yanani - Different melody M Tawil Recording Recording Recording A Mouhadeb- Sigah	בפי ישרים
493	406	אערך מהלל נבי	אנכי דוד בן אהרון בן חסין חזק Written for the Berit Milah. Also for Parashat Balaq, because Pinehas is mentioned. Written by R' David Hassin of Morocco in the 18th century. Written about Eliyahu, who is the "Malach HaBerit" and is present in each Berit Milah. The song talks about the miracles of Eliyahu and events throughout his life. Also according to Zohar, Pinehas=Eliyahu. Yabess Manuscript	J. Mosseri Fule Yanani Recording Recording Recording	שמחים
494	409	אהלל ואגילה	Milah Tabbush Manuscript	G. Shrem Recording	אל ההודאות
495	410	אתה אהובי	אברהם חזק 'Atah Ahubi' is sung at all Berit Milah celebrations as well as on Shabbat Lekh Lekha. The initials at the beginning of each stanza form 'Abraham Hazak'. The pizmon consists of 6 stanzas, five of which end with the word Eyn. Generally, Eyn, is easily translatable as Eye or spring. In this song, a third meaning is used which is based on Kabbalistic significance of the Berit Milah. Here, the berit milah itself is called Eyn, meaning Wellspring of Life. Abraham Antebi. Attiah Manuscript Yabess Manuscript Abraham Sitehon Manuscript Shire Zimrah, Algiers, 1889	M Tawil Fule Yanani G. Shrem Recording Recording R Barzani- Semehim Nahari- Naqdishakh	נקדישך
496	411	מה טוב מה נעים	Mordechai Abadi Milah Abraham Sitehon Manuscript A Z Idelsohn notes, 1923	M Tawil Fule Yanani G. Shrem Recording	אל ההודאות
497	412	מבטן ידיד יה קדש	Mordechai Abadi Milah Abraham Sitehon Manuscript	Morris Elmann Fule Yanani A Mouhadeb D Kassin - Mimisrayim
498	413	יחון אל צור	יוסף Milah. Chanted during the actual process of the circumcision. Seen in Mahzor Aram Soba 1560. Attiah Manuscript Mahzor Aram Soba 1527	J. Mosseri Fule Yanani Recording
499	414	היום גאל היום
500	414	עלובה ועזובה	Raphael Tabbush
501	415	חיש משגבי	Raphael Tabbush Purim Hamaoui Manuscript Tabbush Manuscript	Yosef Hamaoui I. Cabasso G. Shrem G. Shrem Recording I Cabasso Recording	כתר
502	416	אוחיל יום יום	Eliahu Hazzan This is a "remake" of the other song with the same title (p.345). In praise of Jerusalem and its prominent place throughout Jewish history. Both songs have the same melody.	G. Shrem I. Dayan (Alternate version) Iraqi Recording
503	417	ידידי רועי מקימי	ישראל חזק Yedidi Ro'ee Meqimi (SABA, page 417), whose acrostic is "Yisrael Hazaq," is written by H Israel Najara (1555-1625). This poem compares God to a shepherd who takes care of a flock of sheep. The sheep, mentioned at the end of each stanza, is a metaphor for the people of Israel. It is God, the shepherd, who rescues Israel, the sheep, from her enemies and who will gather a scattered people back to the Holy Land to rebuild the Temple. This relates to the Torah portion of Vayesse due to the reference in the last stanza to Genesis 29:9 when "Rachel comes out with her sheep." When Jacob is a refugee, it isn't until he spotted Rachel that he finds the hope needed to survive. On Shabbat Vayesse, the melody of this pizmon is traditionally applied to Semehim. Although SABA is not the "Maqam of the Week," the Hazzan should switch from AJAM to SABA shortly before Semehim to apply this important melody. Attiah Manuscript Yabess Manuscript Mosseri-Kozli Manuscript	G. Shrem Fule Yanani G. Shrem Recording Recording R Barzani- Mimisrayim I Cabasso - Semehim	שמחים
504	418	איש אלהים קדוש הוא	Ben Ish Hai Lag LaOmer. For R' Shimon Bar Yochai. Written by the "Ben Ish Hai" of Babel in the 19th century. Song is an acrostic (Aleph Bet) and has many allusions to the life of R' Shimon. Abraham Sitehon Manuscript	Fule Yanani G. Shrem Recording Recording	כתר
505	422	אנה אלך מרוחך	ישראל Attiah Manuscript Yabess Manuscript Abraham Sitehon Manuscript	G. Shrem G. Shrem Recording Recording Agudat Dodim (Buenos Aires)- Mimisrayim I Cabasso- Mimisrayim I Cabasso	אל ההודאות
506	422	לבת מעונה	Raphael Tabbush	J. Mosseri
507	423	רעיה את שירי	Raphael Tabbush Hamaoui Manuscript Tabbush Manuscript	G. Shrem
508	423	עזי עזי	Ezekiel Hai Albeg	G. Shrem G. Shrem Recording R Barzani- Hahodaot	אל ההודאות
508.1	426e	בנה לעירך	Raphael Tabbush Hamaoui Manuscript	Recording
508.2	424a	אך טוב לישראל	אברהם Attiah Manuscript Abraham Sitehon Manuscript Mosseri-Kozli Manuscript Mosseri-Kozli Manuscript
509	425	אל מוכתר בכתר	Moses Ashear פיוט על סדר אלף בית אומרה- Alludes to 10 Sefirot. Ashear applies this tune often to Naqdishakh. Ashear Manuscript	M. Nadaf I. Cabasso I. Cabasso - Nishmat E. Menaged - Nishmat I Cabasso- El Mukhtar- Nishmat I Cabasso 2 R Elnadav- Nishmat	נשמת
510	426	יחידי אל צור	Moses Ashear Ashear Manuscript	Arabic
510.5	426a	לי יה לי יה יבנה יה	NLevy	Recording I Cabasso- EH
511	427	רצני אהוב	Ezra Dweck and Gabriel Shrem In honor of Hakham Baruch Ben-Haim when his son, Eli Ben Haim was born. Also, a song for the month of Nissan. Leaflet Photograph of H Barukh Ben Haim	G. Shrem Part 1 G. Shrem Part 2 G. Shrem 2 G. Shrem Recording Eliahou Ozen- Qaddish Isaac Cabasso- Qaddish Shrem and Cabby E Sayegh	הללויה
512	428	יה מוראך בי	Ezra Mishaniye Bar Misvah.	M. Nadaf - Qaddish M. Nadaf - Qaddish 2	קדיש
512.05	429a	יודו שמך אלוהים משגבי	Shelomo Hazzan Hazaq	J Mosseri
512.09	429b	רנה רנה רנה		F. Yanani