February 16, 2025 ~ MISHPATEEM. NAWAH / SABA

  Digital Music Archive of the Sephardic community of Aleppo

طقوسي التقاليد والتسجيلات الموسيقية في المجتمع اليهودي السفارديم حلب السورية

כֶּמִנְהַג אָרַם צוֹבָא - ק"ק חַלַף

David Matouk Betesh DMD dedicates this project in memory of his Great Grandfather, Hazzan Gabriel A Shrem, and in honor of his dear teacher, Hazzan Isaac J Cabasso.

לזָכּוֹת בּוֹ הַרָבִּים

שְנַת חַמֶשֵת אַלָפִים שְבַע מְאוֹת שִשִים וּשְתַיִם לְיֶצִירָה

MAQAM OF THE WEEK: NAWAH/ SABA         משפטים

הדבר אשר היה משפטים
מקאם נאווה/ צבא נגונים
רם אור גדול נשמת
יה אלי מהר גאל שועת
עורי נצורה  ההודאות
מגן אל צורי  קדיש
רנה ותהלה ישראל אמרו  שמחים
בנה לי זבול משכני  ממצרים
יה החישה  נקדישך
רואה ובוחן לבב הכל  פזמון ספר תורה
For Shabbat Mishpatim (Exodus 21:1- 24:18), services are conducted in Maqam NAWAH (~6 sources) or SABA (~11 sources). NAWAH, the maqam applied for Qabbalat Shabbat, is appropriate, because like Shabbat, when God worked for six and then rested on seven, similarly the Hebrew slave works for six and then rests on seven. Another option is to apply Maqam SABA ('Sabi,' in Arabic, means baby boy), which is used to mark 'berit' or covenant. This connects here, because Israel has committed to observing the laws mentioned with "Dam HaBerit" (Exodus 24:8), or blood of the covenant. HAZZANUT: Semehim: Rina u'Tehila (page 257). Sephardic Pizmonim Project, www.pizmonim.com

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Pizmonim Preservation Checklist - רשימת פזמונים החסרים

57 MISSING PIZMONIM FROM THE RED BOOK
Pages 109**, 112*, 112**, 132*, 132**, 134, (145*), 155*, 160, 163**, 170**, 170***,  174**, 175*, 177*, 177**, 178**, 188*, 188**, 196, 208*, 208**, 209**, 219*, 226**, (229,) 230, 245**, 247**, 248*, 252**, 259, 266**, 270**, 287, 294, 304, 321*, 340**, 351, 367**, 378, 391**, 396, 398*, 414*, 414**, 424a, 430*, 448*, 449*, 453, 457*, 467**, 468*, (474), 476*, 479**, 503**, 504

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